Faithful Helpers of God's Precious Infants at Maidstone, Kent, UK

My friend Carole Smith who co-ordinates the prayer vigils outside the Marie Stopes abortion provider in Maidstone Kent sent me these photographs of yesterday's (Friday) prayer vigil at which my brother Fr Stephen led prayers, after celebrating Mass in the local parish church. As mentioned elsewhere on this blog, I too led prayer vigils there as Maidstone was just 30 miles from my previous parish in South Ashford. Carole writes:

He was the main celebrant at the Mass and he gave us an honest and thorough homily on the spirituality of the Helpers.  He must have touched a few hearts because a couple of the parishioners came and joined us in the rosary at the 'death camp'.

The pro-life battle in the UK is hard and thankless. They do not have the consolation of massive pro-life demonstrations such as the Washington DC March for Life. However, lives are saved and hearts are touched. Please keep Britain, possibly the most secularised nation on earth, in your prayers.

Belfast school students launch internet prayerclub

Some of the boys on a pilgrimage to Rome give a gift to a young deacon
seminarian at the Irish College.

Students at De La Salle College, Belfast, have launched an internet prayerclub: De La Salle College Prayer Club Belfast! I happen to know that they (or at least some of them) are from Year 9 as they regularly check my blog and sometimes leave comments too. Their teacher (I'm not sure if she would like to be named) found my and, since then, even though we have never met, we keep in regular touch, corresponding on matters to do with faith and education. She takes the boys on pilgrimages to Rome, ensures they meet priests and seminarians capable of inspiring them to an authentic Catholic life and, God willing, a response to a calling to be priests themselves, etc. In his 2010 message for World Communications Day, Pope Benedict spoke about the importance of using the modern media, including the internet, as a means of evangelisation:

Responding adequately to this challenge amid today’s cultural shifts, to which young people are especially sensitive, necessarily involves using new communications technologies. The world of digital communication, with its almost limitless expressive capacity, makes us appreciate all the more Saint Paul’s exclamation: “Woe to me if I do not preach the Gospel” (1 Cor 9:16) The increased availability of the new technologies demands greater responsibility on the part of those called to proclaim the Word, but it also requires them to become become more focused, efficient and compelling in their efforts. Priests stand at the threshold of a new era: as new technologies create deeper forms of relationship across greater distances, they are called to respond pastorally by putting the media ever more effectively at the service of the Word.

Among these young men might be some future priests who will harness the rich possibilities that modern communications techonology offers for evangelisation.

March for Life Verizon Centre Homily

Found at the Archdiocese of Washington website.

Bishops call Catholics' Attention to threat to Religious Liberty

Bishop Sample praying outside Marquette's Planned Parenthood facility March 25th 2011 (From 40 Days for Life Marquette Lent 2011)

[UPDATED January 26th 4:15pm to reflect the fact that Bishop Sample's letter is based on a model letter sent out by the USCCB.]

The Most Reverend Alexander K Sample, Bishop of Marquette, has published a letter to be read at all Masses this coming weekend. It follows the lines of a model letter suggested by the USCCB (United States Conferene of Catholic Bishops) that all the bishops have been asked to send to their priests and comes in the wake of the Obama Administration's decision to force all employers, including Catholic employers, to offer health coverage that includes sterlization, abortion-inducing drugs, and contraception thereby denying Catholics and the Catholic Church the freedom to practise and live according to their religious beliefs.
Letter from Bishop Sample on Religious Liberty The US Conference of Catholic Bishops has a web page dedicated to the issue of the protection of conscience in the light of the US Department of Health and Human Services announcement. Visit it to see how you can contact Congress to protest this directive. (As a non-US citizen I don't believe I can do this myself.)

Cardinal Di Nardo also preached powerfully about this attack on religious liberty in his homily at the Basilica of the Immaculate Conception during the Mass in the evening before the Washington DC March for Life.

March for Life Washington DC

 I have just returned from the Washington DC March for Life having travelled in the company of over one hundred fantastic people - the majority of whom we would call "young" - by bus, a journey of almost 24 hours each way. No doubt the media gave it very little coverage. Here are my photos - look at the them and tell me that the Church is finished and irrelevant to our young people today!

I could write at length - but I am too full of impressions to begin to express them. What hope there is for the future. This battle will not be overcome in a year - and even if surgical abortion becomes illegal, there is still the battle over "emergency contraception", the restoration of chastity and the re-building of marriage and the family. But our Church looks to have healthy future if our young people are anything to go by. The sheer number of seminarians and young religious present gives one cause for a sure and well-founded hope in the future.

Pope Benedict on the Neo Catechumate's Liturgy - call to unity with the parish community

In an audience with members of the Neocatechumenal Way this morning Pope Benedict said the following concerning the celebration of the Eucharist:

Ciò vale in modo specialissimo per la celebrazione dell’Eucaristia, che, essendo il culmine della vita cristiana, è anche il cardine della sua riscoperta, alla quale il neocatecumenato tende. Come recitano i vostri Statuti, "L’Eucaristia è essenziale al Neocatecumenato, in quanto catecumenato post-battesimale, vissuto in piccola comunità" (art. 13 §1). Proprio al fine di favorire il riavvicinamento alla ricchezza della vita sacramentale da parte di persone che si sono allontanate dalla Chiesa, o non hanno ricevuto una formazione adeguata, i neocatecumenali possono celebrare l’Eucaristia domenicale nella piccola comunità, dopo i primi Vespri della domenica, secondo le disposizioni del Vescovo diocesano (cfr Statuti, art. 13 §2). Ma ogni celebrazione eucaristica è un’azione dell’unico Cristo insieme con la sua unica Chiesa e perciò essenzialmente aperta a tutti coloro che appartengono a questa sua Chiesa. Questo carattere pubblico della Santa Eucaristia si esprime nel fatto che ogni celebrazione della Santa Messa è ultimamente diretta dal Vescovo come membro del Collegio Episcopale, responsabile per una determinata Chiesa locale (cfr Conc. Ecum. Vat. II, Cost. dogm. Lumen gentium, 26). La celebrazione nelle piccole comunità, regolata dai Libri liturgici, che vanno seguiti fedelmente, e con le particolarità approvate negli Statuti del Cammino, ha il compito di aiutare quanti percorrono l’itinerario neocatecumenale a percepire la grazia dell’essere inseriti nel mistero salvifico di Cristo, che rende possibile una testimonianza cristiana capace di assumere anche i tratti della radicalità. Al tempo stesso, la progressiva maturazione nella fede del singolo e della piccola comunità deve favorire il loro inserimento nella vita della grande comunità ecclesiale, che trova nella celebrazione liturgica della parrocchia, nella quale e per la quale si attua il Neocatecumenato (cfr Statuti, art. 6), la sua forma ordinaria. Ma anche durante il cammino è importante non separarsi dalla comunità parrocchiale, proprio nella celebrazione dell’Eucaristia che è il vero luogo dell’unità di tutti, dove il Signore ci abbraccia nei diversi stati della nostra maturità spirituale e ci unisce nell’unico pane che ci rende un unico corpo (cfr 1 Cor 10, 16s).

Basically:

... for the celebration of the Eucharist which, being the summit of the christian life and also the hinge of its rediscovery, to which the neocatechumenate tends. As you Statutes say: "The Eucharist is essential in the Neocatechumenate, as in so far as it is a post-baptismal catechumenate, lived out in small communities." Precisely to favour the coming close once again to the richness of the sacramental life on the part of persons who are far from the Church, or who have not received an adequate formation, the neocatechumens can celebrate the Sunday eucharist in small communities, after the first Vespers of Sunday according to the disposition of the diocesan bishop. But every eucharistic celebration is an action of the one Christ together with his one Church and therefore essentially open to all those who belong to this his Church. This public characteristic of the Holy Eucharist es expressed in the fact that every celebration of the Holy Mass is ultimately directed by the Bishop as member of the Episcopal College, responsible for a determined local Church. The celebration in small communities, regulated by the liturgical Books, which must be followed faithfully, and with the particularities approved in the Statutes of the Way, has the purpose of helping all who follow the necatechumenal itinerary to perceive the grace of being inserted into the salvific mission of Christ, who makes possible a christian testimony capable of assuming a certain radicality. At the same time, the progressive maturation in the faith of each of the small communities must favour their insertion into the life of the great ecclesial community, which is found in the liturgical celebrations of the parish, in which and for which the Neocatechumenate acts, and which is its ordinary (normal) form. But also during the way it is important not to separate oneself from the parish community, particularly in the celebration of the Eucharist which is truly the place of the unity of everyone, where the Lord embraces us in the diverse states of our spiritual maturity and unites us in the one bread which renders us one body.

Cause of beatification of British Nun who hid Jews from Nazis moves forward

This from the Daily Telegraph today:

A file on Mother Riccarda Beauchamp Hambrough has been sent to the Vatican to be studied by historians and theologians.

Her cause for sainthood was opened in July 2010 by the Diocese of Rome along with that of Sister Katherine Flanagan, marking the first phase of the investigations.

In a significant development, the causes of both women have together been sent to the Holy See’s Congregation of Causes for Sainthood, marking a significant, but early, step forward in the long road to becoming saints.

If it is concluded that the pair lived lives of “heroic virtue”, the Pope will declare the London-born nuns to be “Venerable” and the search will begin for two miracles to first declare them Blessed and then saints.

Both nuns belonged to a revived order of Bridgettine sisters nicknamed “the hot cross bun nuns” because of the distinctive crosses covering the tops of their wimples.

Mother Riccarda helped to save the lives of about 60 Jews by hiding them from the Nazis in her Rome convent, the Casa di Santa Brigida.

She born in 1887 and was baptised in St Mary Magdalene’s Church, Brighton, at the age of four years after her parents converted to the Catholic faith.

Yesterday Father Ray Blake, the parish priest of St Mary’s welcomed the progress of her cause. “I think it is fantastic,” he said.

“Here is Brighton we are following her cause with great enthusiasm and see her very much as our local saint.

“When I tell people at Mass that that her cause is going forward I’m sure that they will be overjoyed.”

While Mother Riccarda spent most of her life in Rome, eventually becoming the head of the order, Sister Katherine was at the forefront of efforts to open Bridgettine convents around the world some 400 years after the Reformation nearly wiped out the order.

Judith Whitehead, a niece of Sister Katherine, said she was astonished that the first phase had concluded so quickly.

“I am surprised that it has moved to the next stage in my lifetime,” said Mrs Whitehead, 73, of Shaftesbury, Dorset, who had given evidence to the initial inquiry.

“I thought that the progression of looking into her life would take about 10 years,” she said.

“It is amazing to have someone in your family who was so revered by everybody … the Bridgettines obviously think that she is going to become a saint.”

Father Simon Henry, the parish priest of St Gregory’s Church, Earlsfield, south London, where Sister Katherine was baptised, said: “To have a possible saint from the parish is wonderful.”

Born Florence Catherine in Clerkenwell in 1892, Sister Katherine trained as a dressmaker before she left the family home for Rome at 19 years with the aim of becoming a nun.

She went on to become the first prioress of new convents in Iver Heath, Buckinghamshire; Lugano, Switzerland; and Vadstena, Sweden - where she died in 1941.

A year after Sister Katherine joined, the future Mother Riccarda - born Madaleina Catherine - also journeyed to Rome.

Because of her talent and intelligence she soon became deputy of the Order, called the Most Holy Saviour of St Bridget, and remained at the mother house in the Italian capital.

When the Nazis took control in Rome in 1943, and began to round up the Jews of Rome for deportation to Auschwitz, Mother Riccarda risked her own life by smuggling fugitives into her convent.

Some Jews who gave evidence to the initial inquiry spoke of Mother Riccarda's kindness, saying they nicknamed her “Mama”.

She died in Rome in 1966 at the age of 79 years.